hey101hey wrote:Oddly enough, it is never explained just how directly related Simba and nala are. I just assume that nalas dad died before the events of the first movie.
To this, Disney has said that Nala's father was not included because there was no use for such a character and they did not think that people watching the movie would notice his absence, since the movie did not focus on her. Therefore, according to canon, Simba and Nala aren't directly related, for they were not intended to be. As for fan theories, her father dying before the first movie's timeline is logical.
My thoughts on Zira are a bit convoluted, I guess. So I want to specify, in the canon universe, I go with what has been said, that Zira was essentially a crazy fangirl. The cult theory fits with this as well. She was a devout follower of Scar who wanted to be his mate. I believe for the canon events, as I personally believe Scar was dead before Kovu's birth based on his and Vitani's age in reference to Kiara's, that Zira either saw the resemblance to Scar in Kovu and decided it was a sign from her lost "god" (not implying she truly thought of Scar as a god, but she did seem to worship him and the whole "kings of the past" thing is kind of ancestor-worshipy to begin with, and he wasn't her lover, Scar seems incapable of loving anything other than himself) and decided that Kovu was the chosen one, OR she had a hallucination from grief that Scar had returned to her (not unlike Simba's encounter with Mufasa's ghost) in which "Scar" actually hand-picked Kovu... but that all of it is a result of her insanity and devotion to him. It could even be like when people "fall in love" with celebrities or extremely charismatic leaders, they convince themselves that their love is requited even if the subject of their affection doesn't even know they exist. For example, many people get jealous with rage when a favourite celebrity who they say they were going to one day marry gets hitched with someone else. I've seen people act like spurned exes over this, they had really convinced themselves they could be with this person. Stalkers have a similar mentality, not that I'd call Zira a stalker. This kind of unrequited love is highly possible here, I think.
BUT all that aside, I have a totally different theory I use for my fanfics because it's just
fun.
In that theory, Mufasa is the son of Ahadi and his first mate, and is thus entitled to the throne before all others. Uru is a replacement as Ahadi's queen because his first mate died during childbirth or while Mufasa was very young. Scar is the result of this new union between Ahadi and Uru, and this is why he is second in line for the throne. So, what does this have to do with Zira? I'm getting there, and it's going to be fun. It's fun for me to write, anyway.
So one day, in Scar's youth, Uru is doing a border patrol when she encounters a male rogueㅡshe fatally wounds him, but not before he gets what he wanted from her. Physically and emotionally hurt and exhausted, Uru returns home only to later discover that she is pregnant. The result of this rape is Zira, who, having no relation to Ahadi, has no claim to the throne. Growing up, due to the circumstances around her birth, Uru has little to do with her, and Zira grows bitter. She becomes even more so the more she sees Uru happy with her princes, and Zira begins to covet their positions a bit. Ahadi, being a busy king, doesn't spend much time with Zira either, and Mufasa, being busily learning to be king doesn't have time to give her whether he wanted to or not. Most of the pride feels awkward around Zira and so they have little interaction with her and it is only Scar who really seems to see her as more than the consequences of a horrible act of violence. She naturally becomes attached to him for this. But as time goes on, Zira pines more and more for the throne, and being so madly desirous, she begins to see her half-brother as something more than a supportive friend and sibling, she begins to see him as the key to becoming queen and her fascination deepens.
In her twisted mind, having the throne, and the spotlight that goes with it, would make up for all of the neglect she's endured, and, not being related directly to Ahadi, she'd have to marry in to get the throne. By this point, Mufasa already has Sarabi, and he isn't all that close to Zira in the first place. The problem is, Scar (who still isn't officially "Scar" at this point) still loves his brother and his mother and his father too, despite knowing how they are cold and distant with Zira, and as we know, Mufasa has to die or abdicate for Taka to get the throne. So Zira sets a trap in which she frames a hyena (one of Scar's friends) for Ahadi's murder, after having killed the hyena herself. Scar feels anger at both Ahadi and the hyena, and Mufasa, as his first act as king, banishes the whole hyena clan for their supposed transgressions. A wedge begins forming between the two and Zira continues "confiding" in Scar and manipulating him. Eventually, Zira slays Uru in the heat of an argument turned violent and is banished from the lands, receiving her ear notch in the process. She lashes out at Taka as she leaves for not stopping Mufasa from exiling her, thus leaving him with his scar. Mufasa and Scar fight about this all the same and eventually things get to where they are at the start of the film. With their parents and the hyenas gone, and Mufasa turning his back on Zira, whom Scar loves as the sister she is to him, they begin to fight more and more, and Scar becomes more desirous of the throne, wanting to reclaim it for Zira, and for his parents, feeling that they would disapprove of Mufasa's reign of exiling people he cares about. Thus the movie stuff ends up happening and Scar lets Zira and the hyenas return to the Pride Lands, and Zira believes this makes her Scar's mate and queen, while he doesn't see it as such since she is his half-sister.
This theory isn't 100% worked out though, and is NOT what I believe to be canon. It's just a fun theory for my fics.